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| Contributors | |
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| Introduction | |
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| Metaphysics and Ontology | |
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| Therav&abar;da Metaphysics and Ontology: Kacc&abar;nagotta (Samyutta-nik&abar;ya) and Abhidhammatthasangaha | |
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| N&abar;g&abar;rjuna's Mulamadhyamakak&abar;rik&abar; (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths | |
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| Vasubandhu's Trisvabh&abar;vanirdesa (Treatise on the Three Natures) | |
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| Santaraksita's "Neither-One-Nor-Many" Argument from Madhyamakalamkara (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena | |
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| Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness | |
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| Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhatu) | |
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| D&obar;gen's "Mountains and Waters as S&ubar;tras" (Sansui-ky&obar;) | |
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| Nishitani Keiji's "The Standpoint of Zen: Directly Pointing to the Mind" | |
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| Philosophy of Language and Hermeneutics | |
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| Sensation, Inference, and Language: Dign&abar;ga's Pram&abar;nasamuccaya | |
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| J�&abar;nagarbha's Verses on the Distinction between the Two Truths | |
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| Language and the Ultimate: Do M&abar;dhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) | |
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| Zongmi's Yuanren lun (lnquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification | |
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| D&obar;gen's Sh&obar;b&obar;genz&obar;, Fascicles "Katt&obar;" and "&Obar;sakusendaba" | |
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| Beyond Awareness: T&obar;rei Enji's Understanding of Realization in the Treatise on the Inexhaustible Lamp of Zen, chapter 6 | |
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| Epistemology | |
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| The Approach to Knowledge and Truth in the Therav&abar;da Record of the Discourses of the Buddha | |
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| Dharmak&ibar;rti and Dharmottara on the Intentionality of Perception: Selections from Nyayabindu (An Epitome of Philosophy) | |
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| The Role of Knowledge of Causation in Dharmakirti's Theory of Inference: The Pramana-varttika | |
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| Yog&abar;c&abar;ra Theories of the Components of Perception: The Buddhabh&ubar;my-upadeśa | |
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| Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions | |
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| Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on N&abar;g&abar;rjuna's "M&ubar;lamadhyamakak&abar;rik&abar;" | |
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| The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanran's Jingangpi and Zhiguan yili | |
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| The Presencing of Truth: Dogen's Genj&obar;k&obar;an | |
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| Philosophy of Mind and the Person | |
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| Therav&abar;da Philosophy of Mind and the Person: Anatta-lakkhana Sutta, Mah&abar;-nid&abar;na Sutta, and Milindapanha | |
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| Pudgalav&abar;da Doctrines of the Person | |
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| Vasubandhu's Abhidharmakosa: The Critique of the Pudgalav&abar;dins' Theory of Persons | |
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| Vasubandhu's Abhidharmakośa: The Critique of the Soul | |
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| Candrak&ibar;rti's Madhyamak&abar;vat&abar;rabh&abar;sya 6.86-97: A Madhyamaka Critique of Vij�&abar;nav&abar;da Views of Consciousness | |
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| Ś&abar;ntaraksita's Tattvasamgraha: A Buddhist Critique of the Ny&abar;ya View of the Self | |
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| Zhiyi's Great Calming and Contemplation: "Contemplating Mental Activity as the Inconceivable Realm" | |
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| "The Mind Is Buddha": Pojo Chinul's Secrets on Cultivating the Mind | |
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| Nishida's Conception of Person | |
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| Ethics | |
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| Therav&abar;da Texts on Ethics | |
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| The Bodhisattva Path: Ś&abar;ntideva's Bodhicary&abar;vat&abar;ra | |
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| Asanga's Bodhisattvabh&ubar;mi: The Morality Chapter | |
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| Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wonhyo's Non-Substantial Mah&abar;y&abar;na Ethics | |
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| Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism | |
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| Joanna Macy: The Ecological Self | |
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| Buddhist Feminist Reflections | |
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| Index | |