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Foreword | |
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Wittgenstein and the Concept of Human Knowledge | |
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Criteria and Judgment | |
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Criteria and Skepticism | |
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Austin and Examples | |
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What a Thing Is (Called) | |
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Natural and Conventional | |
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Normal and Natural | |
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Skepticism and the Existence of the World | |
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The Quest of Traditional Epistemology: Opening | |
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The Reasonableness of Doubt | |
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The Appeal to Projective Imagination | |
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The Irrelevance of Projective Imagination as Directed Criticism | |
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A Further Problem | |
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Excursus on Wittgenstein's Vision of Language | |
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Learning a Word | |
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Projecting a Word | |
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The Quest of Traditional Epistemology: Closing | |
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The Philosopher's Ground for Doubt Requires Projection | |
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The Philosopher's Projection Poses a Dilemma | |
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The Philosopher's Basis; and a More Pervasive Conflict with His New Critics | |
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The Philosopher's Context Is Non-claim | |
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The Philosopher's Conclusion Is Not a Discovery | |
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Two Interpretations of Traditional Epistemology; Phenomenology | |
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The Knowledge of Existence | |
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Knowledge and the Concept of Morality | |
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Knowledge and the Basis of Morality | |
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An Absence of Morality | |
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Rules and Reasons | |
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Promising and Punishing | |
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Play and the Moral Life | |
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The Autonomy of Morals | |
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Skepticism and the Problem of Others | |
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Between Acknowledgment and Avoidance | |
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The parable of the boiling not | |
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The private language argument | |
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The allegory of words; interpretation; seeing something as something | |
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Seeing human beings as human beings | |
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Embryos | |
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Slaves | |
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Soul-blindness | |
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The human guise | |
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Knower and known | |
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My relations to myself | |
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Believing something and believing someone | |
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Believing myself | |
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Arguments from analogy and from design | |
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Frog body and frog soul | |
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Am I, or am I in, my body? Intactness and connection | |
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Statues and dolls | |
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Perfecting an automaton | |
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Feelings and "feelings" | |
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The ordonnance of the body; wonder vs. amazement | |
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The Polonius of the problem of others | |
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The Outsider | |
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The concept of horror; of the monstrous | |
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The (active) skeptical recital concerning other minds | |
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Empathic projection | |
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The seamlessness of projection | |
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The question of a "best case" for others | |
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Confinement and exposure in knowing | |
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Unrestricted acknowledgment; the Outcast | |
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Toward others we live our skepticism | |
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Suspicion of unrestricted owing as pathological, adolescent, or romantic | |
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The representative case for other minds is not defined by the generic | |
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The passive skeptical recital concerning other minds | |
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Skepticism and sanity again? | |
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Asymmetries between the two directions of skepticism | |
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Dr. Faust and Dr. Frankenstein | |
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Passiveness and activeness; the Friend and the Confessor | |
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The extraordinariness of the ordinary; romanticism | |
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Narcissism | |
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Proving the existence of the human | |
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The vanishing of the human | |
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The question of the history of the problem of others | |
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Distinctions of madness | |
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The other as replacement of God | |
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Blake and the sufficiency of finitude | |
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The science and the magic of the human | |
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Literature as the knowledge of the Outsider | |
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Bibliography | |
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Index of Names | |
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Index of Passages Cited from Philosophical Investigations | |