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| What Is Philosophy? | |
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| The Examined Life | |
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| Am I a Body and a Mind? | |
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| I Am a Mind (Rex Cogitans) and a Body (Res Extensa) | |
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| Descartes Was Confused | |
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| The Identity Theory | |
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| Functionalism as a Critique of Identity Theory and Logical Behaviorism | |
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| Can Machines Think? | |
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| Computers Cannot Think | |
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| Searle Is Mistaken | |
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| Am I Free or Determined? | |
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| I Am Determined | |
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| I Am Free | |
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| I Am Determined and Free | |
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| Psychology Shows We Are Not Free | |
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| A Defense of Compatibilism | |
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| An Argument for Indeterminism | |
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| What Grounds Do I Have for Belief in God | |
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| Belief Leads to Understanding | |
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| Belief Supported by Proofs | |
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| Belief without Proofs | |
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| Doubts about Natural Theology | |
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| A Finite God | |
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| Agnosticism—The Only Legitimate Response | |
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| Legitimate Belief in Spite of Agnosticism | |
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| Falsification and Verification | |
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| On What Principle Do I Judge Things Right or Wrong? | |
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| The Will the God | |
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| The Categorical Imperative | |
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| The Maximization of Happiness | |
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| The Relativity of Morality | |
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| Emotivism Affirmed | |
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| Emotivism Refined | |
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| Emotivism Critiqued | |
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| Morality | |
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| The Moral Prism | |
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| Why Should I Obey the Law? | |
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| The Case for the Legislative Life | |
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| The Case for Resistance | |
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| The Case for the Common Cold | |
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| The Case for Revolution | |
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| The Case for Liberty and Law | |
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| The Case for Civil Disobedience with Religious Warrant | |
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| The Case for Anarchy | |
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| The Case for Civil Disobedience with Secular Warrant | |
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| What Things Shall I Call Art? | |
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| The Aesthetic Hypothesis | |
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| Anything Viewed Might Be Art? | |
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| Art as Representation of Reality | |
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| Art as Communication of Emotion | |
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| Critique of Expressionism | |
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| Is Aesthetics Founded on a Mistake? | |
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| Against Interpretation | |
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| When Can I Say “I Know?” An Appeal to Experience | |
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| A Critique of Reason in Experience | |
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| A Logical Positivist Critique | |
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| The Presuppositions of Knowledge | |
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| The Elements of Epistemology | |
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| The Analysis of Knowledge | |
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| What Is Science? | |
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| Positivism to Postmodernism | |
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| The Positivist View of Science | |
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| Problems with the Positivistic Interpretations of Science | |
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| Relativism, Even in Science, Is the Only Conclusion | |
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| Kuhn Has Misread Science and Its History | |
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| Science Is Neither Objective nor Unemotional | |
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| Can There Be a Feminist Science? | |
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| Relativism Means the End of Philosophy | |
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| An Explanation of Postmod | |