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| Foreword | |
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| Translators' Preface | |
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| Author's Preface to the Seventh German Edition | |
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| Introduction: Exposition of the Question of the Meaning of Being | |
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| The Necessity, Structure, and Priority of the Question of Being | |
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| The necessity for explicitly restating the question of Being | |
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| The formal structure of the question of Being | |
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| The ontological priority of the question of Being | |
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| The ontical priority of the question of Being | |
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| The Twofold Task in Working Out the Question of Being. Method and Design of our investigation | |
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| The ontological analytic of Dasein as laying bare the horizon for an Interpretation of the meaning of Being in general | |
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| The task of Destroying the history of ontology | |
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| The phenomenological method of investigation | |
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| The concept of phenomenon | |
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| The concept of the logos | |
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| The preliminary conception of phenomenology | |
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| Design of the treatise | |
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| The Interpretation of Dasein in Terms of Temporality, and the Explication of Time as the Transcendental Horizon for the Question of Being | |
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| Division One: Preparatory Fundamental Analysis of Dasein | |
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| Exposition of the Task of a Preparatory Analysis of Dasein | |
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| The theme of the analytic of Dasein | |
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| How the analytic of Dasein is to be distinguished from anthropology, psychology, and biology | |
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| The existential analytic and the Interpretation of primitive Dasein. The difficulties of achieving a 'natural conception of the world' | |
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| Being-in-the-world in General as the basic state of Dasein | |
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| A preliminary sketch of Being-in-the-world, in terms of an orientation towards Being-in as such | |
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| A founded mode in which Being-in is exemplified. Knowing the world | |
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| The Worldhood of the World | |
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| The idea of the worldhood of the world in general | |
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| Analysis of environmentality and worldhood in general | |
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| The Being of the entities encountered in the environment | |
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| How the worldly character of the environment announces itself in entities within-the-world | |
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| Reference and signs | |
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| Involvement and significance: the worldhood of the world | |
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| A contrast between our analysis of worldhood and Descartes' Interpretation of the world | |
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| The definition of the 'world' as res extensa | |
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| Foundations of the ontological definition of the 'world' | |
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| Hermeneutical discussion of the Cartesian ontology of the 'world' | |
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| The aroundness of the environment, and Dasein's spatiality | |
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| The spatiality of the ready-to-hand within-the-world | |
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| The spatiality of Being-in-the-world | |
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| Space, and Dasein's spatiality | |
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| Being-in-the-world as Being-with and Being-one's-self. The 'They' | |
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| An approach to the existential question of the "who" of Dasein | |
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| The Dasein-with of Others, and everyday Being-with | |
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| Everyday Being-one's-Self and the "they" | |
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| Being-in as such | |
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| The task of a thematic analysis of Being-in | |
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| The existential Constitution of the "there" | |
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| Being-there as state-of-mind | |
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| Fear as a mode of state-of-mind | |
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| Being-there as understanding | |
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| Understanding and interpretation | |
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| Assertion as a derivative mode of interpretation | |
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| Being-there and discourse. Language | |
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| The everyday Being of the "there", and the falling of Dasein | |
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| Idle talk | |
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| Curiosity | |
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| Ambiguity | |
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| Falling and thrownness | |
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| Care as the Being of Dasein | |
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| The question of the primordial totality of Dasein's structural whole | |
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| The basic state-of-mind of anxiety as a distinctive way in which Dasein is disclosed | |
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| Dasein's Being as care | |
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| Confirmation of the existential Interpretation of Dasein as care in terms of Dasein's pre-ontological way of interpreting itself | |
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| Dasein, worldhood, and reality | |
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| Reality as a problem of Being, and whether the 'external world' can be proved | |
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| Reality as an ontological problem | |
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| Reality and care | |
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| Dasein, disclosedness, and truth | |
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| The traditional conception of truth, and its ontological foundations | |
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| The primordial phenomenon of truth and the derivative character of the traditional conception of truth | |
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| The kind of Being which truth possesses, and the presupposition of truth | |
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| Division Two: Dasein and Temporality | |
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| The outcome of the preparatory fundamental analysis of Dasein, and the task of a primordial existential Interpretation of this entity | |
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| Dasein's Possibility of Being-a-whole, and Being-towards-death | |
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| The seeming impossibility of getting Dasein's Being-a-whole into our grasp ontologically and determining its character | |
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| The possibility of experiencing the death of Others, and the possibility of getting a whole Dasein into our grasp | |
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| That which is still outstanding; the end; totality | |
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| How the existential analysis of death is distinguished from other possible Interpretations of this phenomenon | |
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| Preliminary sketch of the existential-ontological structure of death | |
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| Being-towards-death and the everydayness of Dasein | |
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| Everyday Being-towards-the-end, and the full existential conception of death | |
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| Existential projection of an authentic Being-towards-death | |
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| Dasein's Attestation of an Authentic Potentiality-for-being, and Resoluteness | |
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| The problem of how an authentic existentiell possibility is attested | |
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| The existential-ontological foundations of conscience | |
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| The character of conscience as a call | |
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| Conscience as the call of care | |
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| Understanding the appeal, and guilt | |
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| The existential Interpretation of the conscience, and the way conscience is ordinarily interpreted | |
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| The existential structure of the authentic potentiality-for-Being which is attested in the conscience | |
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| Dasein's Authentic Potentiality-for-being-a-whole, and Temporality as the Ontological Meaning of Care | |
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| A preliminary sketch of the methodological step from the definition of Dasein's authentic Being-a-whole to the laying-bare of temporality as a phenomenon | |
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| Anticipatory resoluteness as the way in which Dasein's potentiality-for-Being-a-whole has existentiell authenticity | |
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| The hermeneutical situation at which we have arrived for Interpreting the meaning of the Being of care; and the methodological character of the existential analytic in general | |
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| Care and selfhood | |
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| Temporality as the ontological meaning of care | |
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| Dasein's temporality and the tasks arising there-from of repeating the existential analysis in a more primordial manner | |
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| Temporality and Everydayness | |
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| The basic content of Dasein's existential constitution, and a preliminary sketch of the temporal Interpretation of it | |
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| The temporality of disclosedness in general | |
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| The temporality of understanding | |
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| The temporality of state-of-mind | |
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| The temporality of falling | |
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| The temporality of discourse | |
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| The temporality of Being-in-the-world and the problem of the transcendence of the world | |
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| The temporality of circumspective concern | |
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| The temporal meaning of the way in which circumspective concern becomes modified into the theoretical discovery of the present-at-hand within-the-world | |
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| The temporal problem of the transcendence of the world | |
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| The temporality of the spatiality that is characteristic of Dasein | |
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| The temporal meaning of Dasein's everydayness | |
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| Temporality and Historicality | |
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| Existential-ontological exposition of the problem of history | |
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| The ordinary understanding of history, and Dasein's historizing | |
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| The basic constitution of historicality | |
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| Dasein's historicality, and world-history | |
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| The existential source of historiology in Dasein's historicality | |
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| The connection of the foregoing exposition of the problem of historicality with the researches of Wilhelm Dilthey and the ideas of Count Yorck | |
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| Temporality and Within-time-ness as the source of the ordinary conception of time | |
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| The incompleteness of the foregoing temporal analysis of Dasein | |
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| Dasein's temporality, and our concern with time | |
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| The time with which we concern ourselves, and within-time-ness | |
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| Within-time-ness and the genesis of the ordinary conception of time | |
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| A comparison of the existential-ontological connection of temporality, Dasein, and world-time, with Hegel's way of taking the relation between time and spirit | |
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| Hegel's conception of time | |
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| Hegel's Interpretation of the connection between time and spirit | |
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| The existential-temporal analytic of Dasein, and the question of fundamental ontology as to the meaning of Being in general | |
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| Author's Notes | |
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| Glossary of German Terms | |
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| Index | |